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One fundamental question in normative ethics concerns how norms influence human behavior and discussions within normative ethics would be facilitated by a classification that treats human actions/behavior and moral norms within the same functional framework. Based on evolutionary analysis of benefits and costs, we distinguish five categories of human action. Four of these – self-interest, kin selection, group egoism, and cooperation – are basically results of gene selection, benefit the individual's genetic interest and may be described as “broad self-interest.” In contrast, the fifth category, unselfishness, is more likely a result of cultural influences. All the five categories of action are influenced by three broad moral spheres, each of which represents many norms that have a common denominator. Thus, a sphere of integrity concerns the individual's right to act in his/her interest and against those of other individuals. A sphere of reciprocal morality deals with rules for various forms of cooperation. An altruistic sphere has to do with the obligations to generate advantages for others. Ethics can be viewed as a dynamic conflict among various norms within and between these spheres. The classical conflict is that between the integrity and altruistic spheres. However, we argue that the prime antagonism may be that between the altruistic and reciprocal spheres; the main impact of altruistic ideals may not be the reputed one of counteracting egoism, but subversively thwarting reciprocal morality.

Biopolitics is not altogether a felicitous term used to describe the approach of those political scientists who use biological concepts, with neo-Darwinian evolutionary theory at the center, and biological research techniques to study, explain, predict, and sometimes even to prescribe political phenomena.